Monday, January 6, 2020

Women and Christianity Lysistrata by Aristophanes Essay

Traditionally in ancient studies of various civilizations, women assume a submissive role as caretaker of the house and family. Generally, this trend continues throughout early organized society until around the time of sixty four A.D. with the rapid spread and judgment of the new religious dynamic of Christianity. The novel faith becomes notorious for the strong ties and companionship between members of the community as well as the appealing views of a compassionate deity and rewarding afterlife. These characteristics attracted women and impoverished peoples of Rome in particular. As the belief system caught on in the Empire many pagans and Emperors such as Nero rejected the faith and began to persecute these people for their beliefs. The†¦show more content†¦Ultimately, she chooses to use manipulation and temptation to her advantage to sway the minds of men. â€Å"If we sat there at home in our make-up, and came into their rooms wearing our lawn shifts and nothing else an d plucked down below delta-style, and our husbands got all horny†¦but we kept away and didn’t come to them—they’d make peace fast enough I know for sure† (Aristophanes 80) Lysistrata urges that the women avoid sex by any means, even if they must fight against physical force by their husbands (Aristophanes). By using this tactic of a sex strike applied all over mainland Greece, Lysistrata remains confident that women can persuade men to keep peace as opposed to war. Therefore, evidence suggests in Aristophanes’ play that women such as Lysistrata derives power and authority over men through sex and temptation. Women can only attempt to persuade them due to the fact that men hold too much power to be outright forced to anything. The Passion of Perpetua and Felicitas is classified as a hagiography on the martyrdom of two important Christian women. Though this source contains bias, being written by a supporter of the two martyrs, important informati on lies in the typical Roman Christian’s perspective on religious women. Perpetua, in contrast to Lysistrata, does not derive her power andShow MoreRelatedHeroism: Hero and Ar Te1442 Words   |  6 Pagessociety the definition of what it means to be a hero varies. Greek culture shared many values and ideals throughout all of its cities. However, some differences can be seen in cities such as Athens and Sparta. The readings from Homer, Xenophon, Aristophanes, and Thucydides explain the Greek ideals about heroism. While the religious groups of Christians, Muslims, and Jews shared some basic concepts they differed greatly from the Greek vision. The Christian Sermon on the Mount, the Jewish Hebrew ScripturesRead MoreThe Role of the Artistic Director in a Theater Production2388 Words   |  10 PagesWinter’s Tale and The Tempest featured people turning into statues and time was considered to be a major character. 7. Aristophanes: Aristophanes was born in 448 BCE and died 380 BCE and he was a general of the Athenian Army. He was also a playwright, for he wrote many plays, but only five of them survived. These plays are Birds, Clouds, Frogs, Wasps, and Lysistrata. Aristophanes’ plays were under the genre of comedy and they were also literary. The plays contained satire, sex, eating, drinking, andRead MoreHistory of Theatre Lesson Notes Essay5401 Words   |  22 Pagesof chorus/paid the muscians/actors and supplied properties. There were political advtgs to having sponsored the winning production. Imagine how the period’s dramatic and theatrical conventions would affect the performance of Lysistrata: look at essay, notes above, Lysistrata play and pgs 19-27. Define the vocabulary terms, identify the people, and state their significance to theatre history: Peisistratus-A tyrant, who redistributed land, promoted farming and foreign trade, made Athens the leadingRead Moresecond sex Essay13771 Words   |  56 Pageswrite a book on woman. The subject is irritating especially to women; and it is not new. Enough ink has been spilled in the quarreling over feminism, now practically over, and perhaps we should say no more about it. It is still talked about, however, for the voluminous nonsense uttered during the last century seems to have done little to illuminate the problem. After all, is there a problem? And if so, what is it? Are there women, really? Most assuredly the theory of the eternal feminine still

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